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Cake day: June 8th, 2023

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  • That is a simplification to make a point, but I think it’s important to know that this never happened.

    Barter economies didn’t exist as a historical process. They only existed in very specific situations. Such as when a market based economy collapses (for example after the Roman Empire collapsed, in some more distant places, until a new power could establish a market) and when two groups that had different economic models encountered each other.

    What existed before monetary market systems were debt systems, maybe with organised ledgers. And before that what existed were gift (like the Hawaiians) and palatial economies (like the Incas and Mycenaeans).

    This is already very well established within anthropology and archeology. David Graeber’s “Debt the first 5,000 years” was a bestseller man…

    TL,DR: Hunter gatherers didn’t barter. They did things for each other and then “owed” each other. This bond, of being indebted to your fellow men and them being indebted to you, is what was the basis of most societies.







  • novibe@lemmy.mltoNo Stupid Questions@lemmy.worldWhy has the world gone to shit?
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    5 months ago

    I find it crazy how basically every Marxist since, well Marx, has pretty much clairvoyance powers. It’s of course not that, it’s just that material analysis really is the best way to understand reality. But when all you have are vibes, ideology and moralism, Marxists do seem like witches.

    But basically, just read and watch some Marxists my friend. Even light-Marxists like Yanis Varoufakis are good at “predicting” the future.

    We have all been expecting this since the 1800s lmao.





  • What you suppose is your “internal” morality compass is an “internalised” one.

    I wouldn’t kill my grandma because I love her, not because it’s “wrong”. I won’t kill anyone, I guess, because I don’t like seeing living beings suffer. Not because it’s “wrong”.

    Morality is always an internalised “system”. It can’t be “natural”, it’s always ideological.

    But that doesn’t mean that being materialistic in analysis of our existence as humans would make you do “evil” things. If you try to analyse us as a species scientifically, we realise that we literally evolved to cooperate and be nice to each other. Our chemistry makes that necessary. We hate being alone and seeing those around us suffer, because those things produce “feel bad” chemicals. We love helping each other because that produces “feel good” chemicals. On average of course (as you mention psychopaths do exist).

    In fact, a purely material analysis of us would show that greed, individualism, destroying the planet, killing all animals on it, making large portions of our species to suffer in poverty etc. are counterproductive. Those things all make us individually feel worse and have worse lives. We would have the best lives if everyone around us had access to all amazing developments of the past centuries freely, if the animals and ecosystems of the world were protected, if the people around us cared about us and lived with us, not despite us. And none of that is moral, or based on morality. Just science and materialism.



  • morality noun principles concerning the distinction between right and wrong or good and bad behaviour. “the matter boiled down to simple morality: innocent prisoners ought to be freed”

    There isn’t much of a distinction between ethics and morality. Ethics is mostly spoken of as a philosophical question, and morality as an ideological one. Ethics is usually associated with the ancient Greeks, and morality to Christianity.

    What I mean is that if we allow external entities and “authorities” to dictate to us what is right or wrong (an ideology, the Pope, a philosopher we like etc.), we aren’t living materially and objectively, but ideologically. We are being controlled by externalities.